timberwolfoz's musings

tsuyonpuu:

„as if it came out of memories of the Shire, some sunlit early morning,“

Another scene from The Two Towers!! 🍃

Watch me illustrate the entire LOTR series by accident 😭

(via lotreaux)

mylittleredgirl:

obviously don’t put your home address in the tags and invite people to steal your car but here’s today’s curiosity poll

do you lock your car?

i live in an urban area and always or usually lock my car

i live in an urban area and never or almost never lock my car

i live in a suburban area and always/usually lock my car

i live in a suburban area and never/almost never lock my car

i live in a small town and always/usually lock my car

i live in a small town and never/almost never lock my car

i live in a rural area and always/usually lock my car

i live in a rural area and never/almost never lock my car

you guys have cars?????

other or see results

See Results

this ain’t that scientific so there’s no official dividing line between urban/suburban/small town/rural just decide that with your heart

(via ellynneversweet)

ancestralia:

i-was-today-years-old-when:

TIL a family in Georgia claimed to have passed down a song in an unknown language from the time of their enslavement; scientists identified the song as a genuine West African funeral song in the Mende language that had survived multiple transmissions from mother to daughter over multiple centuries (x)

In 1997 Amelia’s daughter, Mary Moran, and other members of the Moran family were invited to Sierra Leone, West Africa, where they were welcomed in Freetown by Sierra Leone’s President and then flown by helicopter to the country’s interior.  There, in the small village of Senehun Ngola, Mary and Bendu Jabati met and sang this song together for the first time.  Years earlier, Bendu’s grandmother had told her that this song, which had been passed down in her village from mother to daughter for centuries, would one day reunite her to long-lost relatives.

In addition to finding out where in Africa her ancestors were abducted into slavery, Mary Moran discovered the meaning of the Mende song: a processional hymn for the final farewell to the spirit, it was sung in Senehun Ngola by women as they prepared the body of a loved one for burial.

(The OP’s link leads to a site with a recording of the song sung by both Mary Moran and her mother, Amelia)

(via elfwreck)

cluegrrl:

ashelyskies:

queeranarchism:

#my wife is on the SOR for being gay #no joke #she hit on a girl in a straight bar once #in 1997 #and while the girl was into it #the off duty cop sitting nearby was not #and so he arrested her for ‘soliciting homosexual activity’ #which in our state was still a felony #in 1997 (and would remain so until Lawrence v Texas in 2003) #and since ‘soliciting homosexual activity’ was a felony and a sex crime #she got put on The List #she is still on there to this day #because it costs MONEY to ask a judge to take you off #and she has tried four times#since 2003 #to get taken off the SOR #but every time the judge has said something like ‘no you pled guilty to the crime i can’t possibly take you off the sex offender registry’ #with no acknowledgement of what the actual crime was #(the crime of being a butch lesbian hitting on a cute girl who was into it) #(in 1997)

Reposting these tags with consent from the person that wrote them. The post about the Sex Offenders Registry is locked, but these tags are too important to go unnoticed.

Younger queer people need to realize that the SOR being used against queer people simply for being queer isn’t some ancient history thing. It still impacts queer people today. And it can quite easily be used that way again.

Listen!

When you hear people throwing around the talking point of “well there’s a high rate of sex offenders in the trans/queer community”, this has to do with why.

Being on the sex offender registry isn’t inherently equivalent to whatever horrific sex crime you’re meant to think of when it’s mentioned. It evokes imagery of pedophilia and rape, but there is a lot that can get you put on it and not a lot you can do to be taken off of it.

Public crossdressing used to be able to get you put on the sex offender registry (and by used to I mean as recently as 2011).

Public urination (you know, the literal only option for someone who’s homeless and doesn’t have access to public bathrooms, a venn diagram where trans people are more likely to rest in the meeting zone) can get you put on the sex offender registry.

Sex work is pretty much an automatic way to end up on the sex offender registry if you’re caught. (This is especially weaponized against black trans women who do sex work)

“Deviant Sexual Intercourse” (aka literally any sexual activity aside from penis-in-vagina penetration) could get you on the sex offender registry as recently as the early 2000s. That effectively impacts the entire queer community in one way or another.

The sex offender registry is, first and foremost, useless. It tells you nothing about what someone did. It’s mentioned to quickly associate a person or a group of people with the worst possible crimes imaginable.

It has been used against us time after time and it will continue to be used for that.

And this is where the push of purity discourse in fandom shows its fetid, fascist underbelly.

(via vmohlere)

remanence-of-love:

(via elfwreck)

tastefullyoffensive:

taken-aurally:

memewhore:

(via telesilla)